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Please call after 6 pm; Retrieved 3 November. Hot call after 6 pm; aobuquerque Retrieved 3 November. I have attempted to write a balance between the two extremes of the neoconservative right, which tends to blame Electricity itself for an increase in Islamist-led violence, and the regressive left, which tends to blame only content or domestic western government policy. Please call after 6 pm; United 3 November.

Thu, 19 Feb Founded as The Quilliam Foundation, it lobbies government and public institutions for more nuanced policies regarding Islam and the need for greater democracy in the Muslim world. According to its founder Maajid Nawaz, "We wish to raise awareness around Islamism";[1] also Free sex dating in albuquerque nm 87201 want to demonstrate how the Islamist ideology Online dating sites for free in florida incompatible with Islam.

It is the belief that Islam is a political ideology, as well as a faith. It is a modernist claim that political sovereignty belongs to God, that the Shari'ah should be used as state law, that Muslims form a political rather than a religious bloc around the world and that it is a religious duty for all Muslims to create a political entity that is governed as such. Islamism is a spectrum, with Islamists disagreeing over how they should bring their 'Islamic' state into existence. Some Islamists seek to engage with existing political systems, others reject the existing systems as illegitimate but do so non-violently, Free sex dating in albuquerque nm 87201 others seek to create an 'Islamic state' through violence.

Most Islamists are socially modern but others advocate a more retrograde lifestyle. Islamists often have contempt for Muslim scholars and sages and their traditional institutions; as well as a disdain for non-Islamist Muslims and the West. Ed Husain Co-Director and Co-Founder; left in to join the Council on Foreign Relations in New York[10] Objectives and Impact[edit]A policy proposal published for the British government and journalists at the time of Quilliam's launch suggested establishing rehabilitation centres in which extremists could be deradicalised.

More recent information about Quilliam's goals, available on its website, states: Challenging extremism is the duty of all responsible members of society. Not least because cultural insularity and extremism are products of the failures of wider society to foster a shared sense of belonging and to advance liberal democratic values. With Islamist extremism in particular, we believe a more self-critical approach must be adopted by Muslims. Westophobic ideological influences and social insularity needs to be challenged within Muslim communities by Muslims themselves whilst simultaneously, an active drive towards creating an inclusive civic identity must be pursued by all members of society.

Quilliam seeks to challenge what we think, and the way we think. We therefore challenge Geert Wilders to an open debate in which we will argue that Islam is compatible with secular democracy and that, contrary to what he apparently believes, Muslims are not a threat to Europe and its values. In a commentary in The Sun, Maajid Nawaz stated: Whilst only a small proportion will agree with al-Qaida's tactics, many will agree with their overall goal of creating a single 'Islamic state' which would bring together all Muslims around the world under a single government and then impose on them a single interpretation of sharia as state law.

It is in this context that we wish to raise awareness around Islamism. I had argued that the two should be analogous in terms of public response. Why should extremist views, which went against basic liberties, be any more acceptable than racist or homophobic ones? I told Cameron that he shouldn't be afraid to criticise Muslims who were putting forward extremist views in the name of faith. There was a difference between holding these views and religious piety. Do they believe in universal human rights - including for women and people of other faiths? Do they believe in equality of all before the law?

Do they believe in democracy and the right of people to elect their own government? Do they encourage integration or separatism?

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However, he albuqueraue it a positive step that Cameron highlighted the problem of "non-violent extremism", which "may not pose a physical threat but that doesn't mean it is not a challenge requiring a robust policy response. Casual racism in society poses no direct physical threat, but we can all recognise that wlbuquerque it spreads unchecked, without a civic challenge, it is an Free sex dating in albuquerque nm 87201 phenomenon. Islamism '' which can advocate anti-democratic views, divisive sectarianism and ideas that discriminate on grounds of gender and sexuality '' is analogous in this respect to racism.

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